A homily for Proper 19, Year C
Here is Jesus talking to the religious jobsworths and nitpickers, the people who put duty before compassion. He uses two stories about people losing things, searching for them, and finding them.
Is this a message for me to spend my time in places of ill repute, talking to the lost, rather than propping up this strange manifestation of the Evergreen Club? I have sympathy for this view but it makes me a bit uncomfortable for it seems to imply that I am not lost, and am making judgements that they are.
Yes, we must feed the hungry and tend the sick, but maybe there are other messages here that we need to apply to ourselves as individuals. What is Jesus telling those who put rules before people? Is he hinting that they themselves have lost something? Is he trying to tell them that in their punctiliousness to keep rules and tick boxes, they have lost themselves, their humanity, their sense of joy and fun – all lost amongst regulations; lost amongst their amour propre, their pride.
Luke’s two short stories come immediately before the story of the man with two sons, the gracious father, and the so-called prodigal son. Another story of lost and found. In the father and two sons story, both sons are lost: one lost in recklessness and wilfulness, the other lost in envy and resentment. Both of them have a twisted relationship with their father. Sometimes we are like the son who goes off, deliberately sticking two fingers up at some authority figure. Sometimes we are like the son who stays at home, begrudging others’ successes, others’ good fortune, and angry with our friends for having things we lack. In sermons, my guess is that we hear more about the son who went a-wandering and a-squandering, probably because the church was much into trying to control people rather than help them develop. Jewish commentators, on the other hand, concentrate just as much, if not more, on the stay-at-home, sulky son.
If we’re honest, it’s easy to think of ways in which we are like one or other of those sons. But I think that it is our calling to move beyond that. We will find eternity and peace (a quality of mind, and nothing to do with idleness or sitting having pious thoughts) when we become like the father: compassionate, forgiving, welcoming home.
And that – homecoming – is what this is all about. It is about what Christianity is all about. Homecoming, forgiveness, shalom, reconciliation, salving, HEALING. Coming home to the Divine – or rather recognizing that it is there in the middle of us all the time. We can identify what we have lost, and make our way back home, through what the church calls repentance, re-turning, RETURN.
Getting lost is a good thing. Keeping young people attached to apron strings, or parents’ purses, always ends in tears. We need to be lost in order to realize what it is we need to seek, or re-seek, or re-turn to. And it’s not a matter of going back in time to things we used to love, or to things that take us back to our childhoods, but rather a matter of going home to our real selves, to that inner sanctuary of the soul that we shut out through wilfulness, recklessness, pride, self-importance, resentments. We can’t see that inner self, that bit of the Divine within, unless we have been lost, and have ditched ego, amour propre, and the dignity on which we are so keen to stand.
T S Eliot, Little Gidding
We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
In my pastoral ministry, I find that nearly all our spiritual sickness comes from a sense of guilt or shame about the past. Such guilt and shame often—not always—come from our not having accepted ourselves for the maimed humans we are. Guilt and shame come from our thinking that we are in charge of our natures. We are not. We are simply bags of hormones and emotions, and constantly at their mercy. I don’t think there is any such thing as free will. We are, every one of us, potentially able to do the most horrid things to other people. If we haven’t ever committed such atrocities, it’s just because we haven’t been in circumstances that have tested us. Deliver us from the evil part of ourselves. When we acknowledge our shame, longings, guilt, we feel a great liberation, a great sense of coming home. RE-TURNING.
The shepherd seeks out the lost sheep, finds it, places it on his shoulders, and brings it home. Look at sheepdogs. They don’t run barking after the sheep. But, as the sheep wander off, they watch, then run like hell, and get in front of the sheep. Then they lie down across the path where the sheep were wandering. So when the sheep come up to them, they are gently turned in the right direction.
That is the challenge for us: to care not for our own cosy club, but for the lost. First, observe and think; second, run like hell; and third, be found lying about. And the lost includes our selves. We are no use to anyone else unless we recognize our own need for homecoming.
John Henry Newman
Lead, kindly Light, amid th’encircling gloom, lead Thou me on!
The night is dark, and I am far from home; lead Thou me on!
Keep Thou my feet; I do not ask to see The distant scene; one step enough for me.
I was not ever thus, nor prayed that Thou shouldst lead me on;
I loved to choose and see my path; but now lead Thou me on!
I loved the garish day, and, spite of fears, Pride ruled my will. Remember not past years!
So long Thy power hath blest me, sure it still will lead me on.
O’er moor and fen, o’er crag and torrent, till the night is gone.
And with the morn those angel faces smile, which I have loved long since, and lost awhile.